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On Oct. 20, the USC U.S.-China Institute hosted a workshop on Images of East Asia. Here, let's talk about the materials discussed and questions raised. Please also feel free to contribute suggested activities and materials.
Here's an article by a person who scans, translates manga, and publishes the "scanlation" to the web:
Believe or not, the most recent edition of "Wired" Magazine has a cover on Manga and how it is taking over the States. Check it out! JC
Hello everyone
I am currently teaching at a middle school and I always hear the students making racial comments. It is sad that they don't have the opportunity to interact with students from different backgrounds. I ask my students why they have that opinion or why do they have that certain belief? Most of the times the answer that I get is from T.V or from other friends who have probably gotten their information from T.V as well. I tell the students that T.V is only a one side view and it is usually the wrong one. I try to incorporate as much diversity in my teachings because the population of students that I work with don't have the oportunity to encounter other cultures outside their community. Going to the Saturday workshop made me see how much T.V influences the world, and how it can create the wrong stereotypes.
I find that reading manga in English sometimes loses its flavor as opposed to the original language. But I think the nature of translation will always have that as its Achilles Heel.
Amanda and I had a discussion about utilizing manga to teach writing lessons--whiting out the bubbles and having the students write the dialog between characters. I also wonder if the students will have a different tone to their dialogs if the cartoons were non-anime in nature (i.e. Ziggy, Peanuts) -- Would the characters take on a different persona, depending on the type of cartoons presented to them? And how will it differ from my Asian students from my non-Asian ones? How would Doraemon be received as opposed to Far Side?
I am constantly shocked by some of the images that are available for our youth. I was checking out YouTube the other day and I was barraged by images that were too explicit in nature. With the internet being available at the local library, kids have access to these materials without supervision! Or even typing in the wrong domain can lead you in the wrong website...and the variation is slight -- for example, during a 4th grade lesson a while back, my students had a chance to virtually tour the White House. Some of the students accidentally typed in .com as opposed to .gov and ended up in an inappropriate site that had nothing to do with the objective of our lesson. It was an experience I'll never forget!
I like the idea of white-ing out the bubbles and having the student fill in the words. Maybe when I teach the "Tale of Genji" I can get a "G" comic version to show the students and have them tell the story, as you decribe. Presently, I have students create their own story boards with captions but this would give them a different experience. In order to process what they learned I like to have them write a paragraph from their storyboards. They learn the content and write in their own words at the same time. Your idea would work well for a pre-writing activity.
I did not go to the workshop but I wanted to second the motion on TV stereotypes. I think, in general that middle school students practice racism and bullying to a fault and this is reinforced by television. Giving someone "grief" is considered by most to be appropriate humor. One of my warm-ups is "How does name-calling lead to death?" This idea came from my teaching of the Holocaust in 10th grade history and also from participating in a "Facing History" course. I have found that students in middle school are ripe for this discussion since they are often trying to assert themselves at other's expense. Sometimes they perpetuate the name-calling by calling each other racist names because they are all part of the same sub-culture (i.e. the "n" word). In 7th grade history a common theme is how groups are marginalized. For example, when we think of Barbarians during the Roman Empire we forget that they were protecting the borders of the Roman Empire until they were treated as second-class citizens. Or the idea that because Jewish traders as guests in the Holy Roman Empire did not get the plague that they must be responsible for the spread of the disease leading to the "pograms". In the teaching of history there are many examples of how stereotypes and name-calling have determined the outcome of history. For example, "what does it mean to be civilized" and who are we to judge and by what criteria? As you can tell, as we explore different cultures and value their differences, I use racism as an object lesson and it is not tolerated in my classroom.