I was surprised to read that the French Impressionists were inspired by Japanese art. In understanding impressionism according to Americanized textbooks, impressionism came as a result of understanding science and the use of color to show light reflecting off of an image or water. There is no mention of great artists like Monet or Van Gogh being influenced by Japanese culture. I thought that the section on page 8 mentioning that both artists were influenced by the cheap prints that were used as packing materials for porcelain being shipped West, and the Japanese fads that became popular in Europe. I wonder where there is documentation of this. Did these two artists tell their friends about what had influenced their art or did they document this in a journal. I think it would be difficult to make the conclusion that an entire art movement could have been influenced by the wrapping paper in Japan??? I imagine that there are many factors that influence an artist, I can’t imagine one country, or one fad, or one page of wrapping paper became the inspiration for such a large movement. I think this discredits the multitude of potential influences.
I think the influence of Japanese culture (on the world) is giving itself one very large pat on the back in this article if you ask me.
I laughed out loud when I read that a Western stew with soy sauce and rice wine was enough to be called 'sukiyaki', because my mom used to make a dish called 'sukiyaki' when I was growing up. So that means that I learned of it somewhere around 1975 - forty years ago - and my mom still makes it sometimes. The most valuable lesson I learned while reading this article was that when Safari (my phone's internet search engine) asks, "Did you mean 'kamishibai'?", and not 'kamishihai', say yes...and secondarily, wear reading glasses when trying to distinguish between a 'b' and an 'h'. The Japanese certainly do excel in globalizing, and I literally could not look back on my life without seeing Japanese art, products, cartoons, games, films and many other things woven into it. Impossible. My son is making sushi as I am writing this! My daughter went to Japan last summer (2015) and will be traveling there again next summer (2016), with her university. The common themes of Apocalypse, monsters, cuteness, and 'mecha' obviously resonate with many people around the world, not the least of which is my household. Kids in my class and school are once again in love with Pokemon, and I still love Pikachu. Arigato, Japan.
I pulled out my Janson "A Basic Art History" text (6th ed) to see what is mentioned there- this is a completely Eurocentric history of art and no mention of any non-Western artist appears, let alone the influence of the woodblock prints. Our "Art Talk" text that we use with Intro to Art does devote some text to Asian art: a page for India; a page for China; and two pages for Japan (!). One reason Japan gets more txt is that Hokusai is featured in greater detail.
The influence of Japanese prints on the Impressionists is often mentioned in texts and exhibition notes. It is one influence among many- the science (or perceived science) of color is another one but more than anything it was the availability of commercially produced oil paints in tubes with groundbreaking use of pigment that fueled the movement.
This was one of my favorite readings from the course so far, mainly because it closely examined a topic I hadn't ever really considered before. I've always wrongfully assumed that the fascination with Japanese culture was a more modern American trend, but as the article showed this clearly isn't the case. I was surprised to learn that the Western interest in Japanese art and culture predates the Meiji Restoration in 1868 (that bit about King George V getting a tattoo in Japan was fascinating!). I think the allure of Japanese culture to some Americans can in part be attributed to the very fact that Japanese culture developed so strongly during their period of isolation. Whether or not the culture of Japan was actually cut off from the rest of the world could be debated, but this did create a sense of "other-worldliness" to Japanese traditions and art. The interplay between Western culture and Japanese culture, and the exchange of the two throughout the post-war era was particularly interesting to me. As the article points out, the spread of Japanese culture to mainstream America and other parts of the "Western" world really does challenge the notion that modern globalization is a mere "Americanization" of other parts of the world. The fact that my students eat sushi, have Hello Kitty backpacks, and consider the themesongs of many Japanese cartoons to be a crucial part of their childhood exemplifies the connection between current American and Japanese culture. And despite what the opening paragraph argues top knots, not unlike those Samurai warriors, are very "in" right now for both men and women.
As a child I remember watching Speed Racer and Kimba the White Lion (a Tezuka creation not mentioned in the article) on television. When I was slightly older there was Star Blazers (Uchuu Senkan Yamato). At the time I was not aware that I was watching content created in another language by another culture, I was watching racing cartoons and a "space opera". Only when I was older did I learn that these were Japanese imports, though I must have noticed that the animation style looked different from other television cartoons.
Jump forward a generation and Pokemon is all the rage. I would argue that the fascination young people have with these shows is the appeal of the content, not some over-arching fascination with Japanese culture. We watch the shows to see star ships with wave-motion guns and imaginative creatures battle each other. Sure we can make a connection between the gallery of monsters from Pokemon or Monster Island with Japanese mythology, but at the same time I could make the same argument that any child who likes eating Lucky Charms is interested in Irish Culture.
I could extend this argument to Sushi- yes it's true I can now run into 7-11 and grab a Sushi to-go, but that makes me no more fascinated with Japanese culture than grabbing a ham sandwich on a baguette makes me fascinated with French culture. Thai restaurants are now common in strip malls all over the US, this has more to do with the appeal of the food (authentic or not) rather than any cultural reverence.
Certainly an aspect of Japanese culture was responsible for the creation of so much creative content, but I feel it's that content itself that holds the appeal.
With that said I would agree that the historical setting of feudal Japan lends itself to great storytelling, much in the same way that the "wild west" of American history has given rise to a whole genre. Akira Kurosawa is probably the best known auteur of the feudal samurai drama no doubt because he was a visionary filmmaker(inspired by American westerns, by the way). Another visionary of film, Hayao Miyazaki, has been successful in the US with animated films that play fancifully with concepts from Japanese mythology and Shintoism (Princess Mononoke and Spirited Away). I have heard that some Japanese were surprised that Miyazaki's films have done so well here, since they seem to speak so strongly from a different cultural perspective. I believe that it's Miyazaki's vision that is the appeal, not that Americans have suddenly become fascinated with the spirits of plants, stones, and rivers.
When I think about Japanese culture the first thing I think about is Hip Hop. I am a huge hip hop fan and when I think about the Japanese, I think of their adaptation of hip hop culture. Many of the former hip hop stars of the 90s still do tours and make money out there. I am also fascinated on the Japanese twist on hip hop fashion. The sneaker heads from the US admire the sneakers heads of Japan and vice versa. When I was in college I was involved in a hip hop organization. We put on shows on campus and things like that. One of our members was a DJ and also made hip hop beats. Somehow, people in Japan heard his stuff. They brought him out and he released an album out there. I believe they found him on myspace! It was very interesting to me how he had larger following in Japan than he did in the US. This is why I found this article extremely interesting. I always wondered about the exchanges about culture between the US and Japan.
I found it especially interesting in Tsutsui's historical explanation the effect that material wealth has on a society in the development of the entertainment industry. Tsutsui claims that "urban merchants grew increasingly wealthy" as a result of massive trade and development and they "sought outlets for their newfound wealth and leisure time." I suppose that it makes sense that societies that are wealthier and have more disposable income, seek more outlets for entertainment that may give rise to items like the movie or theater industry. But, according to Tsutsui, the Japanese already had a culture of entertainment with items such as Kabuki theaters. And, in fact, during a time of financial hardship after World War II, according to our lecturer today, Japan's movie industry continued to thrive.
Growing up in Los Angeles in the 80s to a Chinese-American family, I could not help but fall influence to Japanese pop culture. My siblings and I were always so excited to welcome family members returning from Hong Kong for they brought presents from Japan. Transforming robot cars and hand-held Donkey Kong II and Mario Brothers made by Nintendo, among other digital toys, were gifts we looked forward to receiving .While none of our friends, mostly non-Asian, were exposed to these sort of toys, we fortunately did! Nintendo had not been sold in the mass market yet. That would be for another 20 years. No non-Asian American friend of ours had ever played with a hand-held Nintendo before! They had their Atari boxes, inspired by the Japanese no doubt! We were told by our gifters that Hong Kong was the place to buy Japanese-made items at a great discount. What was so impressive about my Donkey Kong II hand-held was that it was reflected onto a small mirror that I looked into while playing. I would not be ale to play the game if I did not look into this mirror. The mirroring screen slid open and flipped up. It was a very personalized game. I got so good playing it I flipped the game a few times!
Little Tokyo was a place we looked forward to going to once or twice a year. We also discovered Sanrio products when my mom and her friend took us to Little Tokyo. My young siblings and I would buy Little Twin Stars, Hello Kitty, Tuxedo Sam, and Robbi Rabbit Christmas gifts for each other with our small dollar bills. These products were not sold in the American malls yet! I especially enjoyed Japanese coloring books of characters like Sailor Moon or Min Mei with big googly eyes, which we now call manga. We enjoyed getting the red bean "sandwiches" and fresh udon that we couldn't get in our Chinese markets or anywhere else.
So I read this article with nostalgia and an understanding of the globalization of all things Japanese on the Western front.
Unfortunately, I have only seen the American remake of this movie - starring Richard Gere and Jennifer Lopez. Even more unfortunately... I saw that movie voluntarily in theaters. While the American remake was pretty cheesy, the original Japanese version looks wonderful. Roger Ebert called it "one of the more completely entertaining movies I've seen in a while—a well-crafted character study that, like a Hollywood movie with a skillful script, manipulates us but makes us like it." If, like me, anyone else wants to check out the full movie, it's currently streaming on Netflix!
edited by khumphreys on 11/30/2015
edited by khumphreys on 11/30/2015
I really thought the question as to WHY global film gained so much popularity after WWII and more specifically after 1950 was an interesting question. There were many suggestions as to what the reasoning for this was that the civil rights movement followed, and women’s rights were in effect at this time, and may have encouraged more knowledge of race and rights. Also the GI Bill, and the push for and availability of higher education.
In my opinion I don’t think it is one factor that led to the interest, I imagine there are a multitude of factors that allowed global cinema to become popular. Another factor mentioned was the influx of televisions in people’s homes. This was actually the first factor that came to my mind as more people owned televisions, became more aware of cinema, and more knowledgeable of things happening not just in their own communities, but what was occurring worldwide. Another factor I feel may have been a huge factor aside from popular culture or mass culture, being shared by a large audience may have been TRAVEL. More people being able to more outside of their communities, cities, states, and even more prevalent to travel out of the country. I think with all the new technologies to allow people to become more knowledgeable of the global world there would naturally be an increase in global cinema. It also could have helped that global cinema was being recognized in award ceremonies allowing people to gain an interest and also encourage more people to produce movies.
I do not like to watch horror or scary movies, but the clip we watched in class about the girls committing suicide at the train stations was impacting. I imagined that was what they were going to do when they held hands. It's a very impressive film in the sense of the creativity of the creators. Very graphic scenes! I had to look away.
While I appreciated learning all of the history of cinema from this week's session, I was ultimately slightly disappointing in the film clips that were presented. While I found them fascinating and they provided a great overview of Japanese cinema, they aren't very applicable the curriculum we're teaching, nor could they really be used in our classrooms. That said, the informational sheet provided did have a few directors that I know have produced films that would be great to use in a secondary history class. I've used parts of Grave of the Fireflies (1988) and The Wind Rises (2013), both animated Japanese films, as part of my unit on World War II. Students find them engaging because of the animation, and I think in a way the animation helps the heavy topics of total war and devastation become somewhat more approachable for kids. (I've written reviews of both movies from a teacher's perspective for our film assignment in the "Film Festival" section of the forum.)
There was some discussion of surprise about European and American Impressionist artists being influenced by Japanese Art. I took a class at UCLA Extension on American Art History, reading American Stories, Paintings of Everyday Life, 1765 - 1915 edited by H. Barbara Weinberg and Carrie Rebora Barratt, published by The Metropolitan Museum of Art, NY. They quite clearly make the connection between the two cultures. Remember that Japan was "opened" in the 1850's by the U.S. Navy and you can imagine that artists would be eager to examine the work of their counterparts in this new and very foreign country. In fact Homer's Breezing Up (A Fair Wind) is said to be heavily influenced by, "Japanese brushwork and the play of light and shadow across the entire canvass." (pg. 106 of the aforementioned book). Remember that these artists were striving to explore new ways to interpret their visions. Searching for exotic artists from Asia was an excellent influence. Whistler, Cassatt, Manet, to say nothing of Monet were all very much influenced by Japanese artists!
I have made use of the American Stories book to help teach American History at my Art Magnet school. I'm may be developing this into a way to utilize Japanese art now. Thank you.
I am not an avid film watcher by any means. I have yet to watch many iconic movies. Most of my students can't believe that I have never seen any Star Wars movies yet. With that being said, a lot of what was said might have not resonated within me in a way that it would have within a true fan of cinema. However, I did find lots of things interesting from the presentation. For one, I would have never imagined that the Japanese have had a movie industry as long as they have. The comparison of the different ways the Japanese and American movie industries implement the "studio system" was also very intriguing. I've never thought to think about a movie studio like a sports team.
Grave of the Fireflies by Akiyuki Nosaka is an excellent depiction of the Japanese experience during and after World War II. The story is a semi-autobiographical sketch of the authors life as a result of the fire bombs dropped on Japan. I like to read a short excerpt from the book and show the Japanese version with subtitles of the anime film. I use this film with my students to end the WWII unit and follow up with a Socratic seminar. The students have knowledge of the multiple perspectives of WWII based on lessons and research. The students use their work from the WWII unit including the guiding questions I provide for the film. The students’ essential question for the Socratic seminar is, were the bombs dropped on Japan justified? Using their research and their entry assignment for the seminar the students are free to discuss the essential question. This seminar is always very powerful because students are always very interested in WWII so they have a lot of prior and new found knowledge to bring into the circle.