Home Forums Summer Institutes Gender And Generation In East Asia, Summer 2019 Session 4 - August 6, Jennifer Jung-Kim, UCLA

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  • #7319
    cgao
    Spectator

     

    Evolving Conceptions of Gender in South Korea

    Please download and read the attachments below in preparation for Professor Jennifer Jung-Kim's lecture. 

     

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    #41560
    Madeline George
    Spectator

    So women changing their looks or not changing their looks to fit the societal norms makes some uncomfortable.  They are suspected lesbians or subversives. They are fired from their jobs if their employer doesn’t like their haircut.   Flipping the coin... or not.... the South Koreans have more plastic surgery per capital than any other nation.  They seem to feel it MUST be done so that they can fit into their job and or society.  Seems a bit more extreme than what women experience in the US, but it is understandable. Lots of people want to fit in....

    #41572
    Marcos Rico
    Spectator

    This is a very interesting article but I feel that is more appropriate for High School, maybe for Middle School. Some women in South Korea are rejecting the country’s standard of beauty and pressure to conform. Photographer Jeon Bora is documenting this movement called “Escape the Corset”.

    Their society expect South Korean women to have long hair, this group of women are shaving it off or cutting it very short. They are also expected to wear lots of make up, and form fitting dresses, but these brave women are not willing to follow those expectations. They are going against the multi billion dollar beauty industry, that pushes and sell the perfect image that South Korean women are expected to achieve.

    Some of the women have been fired from their jobs for being part of this movement, and many experience harassment from their own families. 

    #41573
    Jonathan Tam
    Spectator

    I found it incredibly interesting that a movement has found its way to South Korea to challenge beauty standards for two reasons: (1) because it has been long overdue in my opinion and (2) it seems like western culture has had its own challenge of beauty standards in the last few decades. The article, "South Korean Women 'Escape The Corset'And Reject Their Country's Beauty Ideals" describes an art installation that depicts women in photographs that challenge the make up and long luxious hair that you would normally see. More so interesting was the fact that the author concluded the article by saying that this movement has had "mixed results. On the one hand, she has found that men now treat her as an equal. They give her access to social circlesand information previously forbidden to her. They invite her to smoke with them afterclasses. But they don't invite other women whose appearance is more conventional,and she feels that she is treated simply as one of the guys." This conclusion reminded me of a time when tomboys was a term that was thrown around a lot to describe girls who would hang out with guys - and now among my students, it virtually doesn't exist. Today, we have girls that play on our school's football team and people who don't feel the pressure so much from stereotypes as they would have decades ago. I hope that more people in Korea get on board with this movement. But, I'm interested in seeing what direction takes. Will there be a korean drama reminiscent of Glee? Will the country go through a slim-thicc phase and realize how ridiculous it is? Only time will tell, I suppose.

    #41598
    Diana Corey
    Spectator

    The article on cosmetic surgery made a number of references to contestants participating in makeovers as a way to be filial. I am having some trouble understanding exactly how cosmetic surgery is a way to be filial and hope that our speaker this afternoon will speak more about this. Is having an average appearance shameful for the parents? Does it make girls less likely to marry a good husband? In the final section of the article the author describes parents thanking their children for their hard work. Is the hard work to improve what links cosmetic surgery to filial piety?

    #41629
    David Ojeda
    Spectator

    The Los Angeles Times and The Guardian’s “#MeToo articles, which were published two months apart (the former was February 22nd of this year; the latter was March 22nd of this year),  demonstrate how the movement is seen in South Korea. The Los Angeles Times discusses how young girls face sexual harassment in an academic setting. Though the article states that more and more individuals are becoming aware of the harassment these young women face, it seems their voices are only being heard and some are attaining justice because the public is gaining awareness. When teachers and administration did nothing, students began sharing their stories via the hashtag #MeToo. This hashtag has allowed them to share their stories with the world, which has caused schools to finally look into cases that were initially dismissed due to “lack of evidence.” The latter makes me wonder: Had these young women not shared their experience on social media, would the schools continue to let them and future students suffer? 

    The Guardian’s article also echoes the same issue but in the music industry. Jung Joon-young, a singer-songwriter, and Seungri, a member of a well-known K-pop group (Big Bang), have been accused of sexually exploiting females. Jung Joon-young “shared footage of himself having sex with several women without their knowledge” in a chatroom. Seungri was said to be in the chatroom. Additionally, he was “alleged to have run an illegal prostitution ring.” I feel these scandals were allowed to take place because these individuals are linked to K-pop; “K-pop has helped South Korea project its soft power.” K-pop, as BTS has shown, helps stimulate South Korea’s economy. Like in the first article, the #MeToo movement has made the public aware about female sexual harassment and exploitation is seen everywhere, including the elite class. This article, like the first, makes us aware that changes are taking place...though these changes might be very gradual. However, had the #MeToo movement not become so public, I fear individuals would continue to perpetuate sexual harassment and exploitation.

    #41633
    Frederic Vial
    Spectator

    The article speaks to the effects of the #metoo movement in South Korea and its origins from incidents which occurred in South Korean schools.  It's a testament to the power of social media and its global attributes.  Prior to the movement, students had complained about a specific teacher at a school for 6+ years without any action from the school board.  Recently, a man in a high-power position was sentenced to 3 1/2 years for sexual harrassment, signaling the winds are, indeed, changing in the severity of such cases.  Although many of the women have been targeted by those engaging in bullying tactics, it's remarkable the steadfast resolve the women have collectively shown.  Having said this, when a movement gains in such popularity and strength, it is important to always retain a sense of context and perspective as every incident/case is specific and must stand on its own merits.  If not, many social movements can potentially become mob-like in nature, resulting in unfounded disingenous bandwagon jumpers looking to make a name for themselves at the expense of actual victims whose voice should not be tainted by charlatans and/or posers.  A movement cannot simple be a means to an end.  Its legitimacy is founded upon the ability of its founders and/or advocates to retain objectivity despite the need and importance of securing their message, protest or cause.  

    #41636
    Lin Kuang
    Spectator

    Professor Kim presented a great concpet of "Good WIse , wise mother, which really connected to our Day 1, Ban ZHaoƛ five lessons for Chinese womenfor our i further discussion female roles and gender development in Korea. It seems Korean women are pretty similar in characteristic with Chinese and Japnese women in their demoestic roles as a wife and mother, whcih to serve their men and children traditionally. Now more women uplfted their positions in different areas as professionals and seeking their own happiness and freedom. Many women sacrifice their own freedom and happiness for their family and children. I am not sure if all Korean women do the the same as Chinese mothers developed themselves for better - educate their childree and prepare their children for their best outcomes, but we can see the trend that their roles have beend changed. My korean friends even USC graduates never worked as teachers with USC degrees, Instead, they became housewives staying home serving their husbands and children for 13 years without complains. Ironically I called them  "USC Certified-mothers". Obviousely, she is a female homemaker and responsible mother holding her family together and making extreme efforts to pretect her family. 

    #41637
    Midori Sanchez
    Spectator

    According to Professor Jung-Kim, Korean women were able to be more independent from their husbands. When it came to names, I learned that Korean women didn’t need a husband to carry on the family name whereas in Japanese culture that is not the case. In my own family, our “Miyata” name was able to be continued because the husband of the daughter of my great grandfather agreed to take on the name. However, it has not been “truly” able to be passed down in the fourth generation (including the generation that came from Japan to the United States) because my relatives have all girls. 

     

    I teach To Kill a Mockingbird and often Scout, the young daughter of Atticus, is often told by her neighbor that she is not ladylike when she is not wearing a dress and even calls her “ugly”. I would like students to think about the expectations for women in the United States during the 1930s and how that has changed over time but also analyze examples of women around the world who have been suppressed or encouraged for only certain activities. Additionally, I would like them to look at cultures such as in Korea where there were women that had more expectations than cooking and cleaning but engagements in management, cottage industries, farming. 

     
    #41640

    In a society where women have been oppressed for a long time and the gender distinctions have been very strong, I'm heartened that the #MeToo movement has arrived and is gaining traction in S. Korea, because these things happen everywhere, and that women are finally being heard there is great to hear, though sad to read about the backlash. Similarly, that the accusations have hit K-Pop I actually find to be a positive for the same reasons: it is there as everywhere, but the money in the industry could easily silence the accusations. The fact that people have gone to prison for sexual assault is impressive.

    #41641
    Nira Sun
    Spectator

    I was surprised to learn that women in Korea in pre-17th century had nearly equal social status as men. Not only did they have the right of divorce and remarriage, they also were entitled to inheritance even after getting married. That definitely beat the stereotypical image of Korean women. I was even more surprised to learn that Confucianism made women’s social status go backwards from 17th century. With no doubt, it left a huge impact in Korean women’s lifestyle. I wonder how long it took for the change of the status taking into effect.

     

    #41642
    Midori Sanchez
    Spectator

    Hello,

    Last year we learned about China having to work around the censorship on social media for the #MeToo movement. The people who wanted to be involved used emojis to do so with a rice bowl and a rabbit; the way you pronounce the two sounds like "mi tu" so they were able to secretly get around the censored hashtag.

    Talking with students from Tianjin while I was in Japan was interesting when they spoke about social media. Students in the US primarily use Instagram. The chinese students use We Chat or QQ, but if you use a VPN you can use whatever you want so they downloaded instagram to keep in touch with us anyways! We shall see how long the communication on there with them will last.

    #41643
    Amy Chen
    Spectator

    During the lecture, Professor Jung-Kim gave us details about military comfort women. Women, who already are considered inferior, have a even lower status during war. Military comfort women from other Asian countries such as China, Vietnam, and the Phillipines were victims of rape. However, rape was not considered a war crime during World War II. Peace monuments have been built around the world to commemorate them, including one in Glendale. This topic might be too mature for middle school but I found it to be important to be aware of. 

    #41645
    Midori Sanchez
    Spectator

    Hello,

     

    Yes, this is interesting to me to hear that since I didn't know that and because our speaker explained that at one point in the 1920s when women started to alter their appearances that it was disrespectful since you were not born with those features/appearances. I think it's interesting though that now it is the number one location for people who have opted for the plastic surgery. 

    I heard that there was a lawuit that a man made against his wife for "false adverstising" because his children didn't come out with her features. However, I learned that that was false according to snopes and this article: https://www.her.ie/life/remember-the-wife-that-was-sued-by-her-husband-for-having-plastic-surgery-263697. Apparently the female model is suing because it has ruined her modeling career and has never actually had plastic surgery, and the pictures of the children that have been photoshopped they fear will also be scarred from the misuse of the photo. Between our knowledge of plastic surgery being so rampant in Korea and the dark humor of the lawsuit, it is understandable why it would be believed. How sad for the people invovled in that photo though and that there ended up being a lawsuit in the end!

    #41647
    Joy Chao
    Spectator

    I have a student last year in my AP Chinese who moved here from South Korea with her family when she was in 2nd grade. She shared with me that since she was in 4th grade, her mom has been pushing her to get plastic surgery during the summer if/when they go back to South Korea to visit relatives. She resists the idea and had to convince her mom that getting the double eyelid surgery is completely against her own idea of "beauty," and she would never go with the popular trend "just so that she can look the same as every other girl walking on the street in Korea." So this confrontation went on and on until when she was a junior in high school, right about the time that her family was about to take a family trip to Korea, as you can imagine the subject of getting the surgery came up again, her mom told her not only would the surgery make her prettier, it also make the parents feel better if she could be more filial by obeying her request. The student didn't give in, but finally start to see the reason behind the request. She realized that by having a more appealing appearance, it attracts not only potential boyfriends but also others' admiration, not to her only but also the parents. Her parents wanted to be seen by others as 1) care about their daughter's future (in terms of her appearance), 2) wealthy enough to afford the payment involved the surgery and post-op care. And it's not so much about the parents are ashamed of their children's appearance per se, but they just wish them to look more "popular" by current standard. She feels bad to see her parents' failure in resisting the temptation, but she could understand where they were coming from. So from this case, we do see the link between getting cosmetic surgery and being filial to one's parents. 

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