Home › Forums › Core Seminars › East Asia Origins to 1800, Spring 2020 › Session 2 - March 7 afternoon (dube: early east asia, chinese philosophy)
For this session, let's explore early East Asia. Where did East Asians come from? Where did their civilizations begin? What were the key characteristics of those early cultures? How were the societies organized? With regard to the most influential Chinese philosophies of the formative period, what problems did these schools of thought seek to address? What sorts of societies did they wish to build? What kinds of knowledge were most respected?
For early China, there are two readings and an outline below. The first is a collection of translated "oracle bones" texts. What did the Shang rulers hope to learn from heaven? The second is a teaching guide for Chinese philosophy. On March 14, we'll have a four-sided debate and each of you will need to speak in favor of one of the schools (Confucianism, Daoism, Mohism, Legalism) and against the others. Please skim the unit for March 7 and read it more carefully for March 14.
For early Japan, please read the document excerpt from our colleagues at Columbia. Inspired by stories of China's past, Japanese in seventh century created stories about their own origins. What values do the myths convey?
I love how this unit really brings to life a part of history that potentially could seem out of touch with the students' current experiences. This could easily be tied to the dissention in our modern political climate and how the different approaches to government and personal philosphy seep deeply into our every day lives. This is a great activity to have the students split up into four groups and research and study the four different philosophies and then have a discussion to ask questions amongst the different groups. It could be taken a step further and students have to find a modern philosophy or current event or group that relates to their assigned philosophy. This whole unit is a great way to introduce students to a place and time that may seem very out of reach for them. They could work to take the most recent events about Chinese industrialization and protests and try to see the similarities and differences between China of the 6th century B.C. to today.
The information presented in the unit is fascinating but very dense for my third graders. I do like the activities provided in the unit to help students compare the different philosophies. If I were to use this with my students I would adapt the activities to have my students draw a representation of each philosophy. Then I might have students make a connection between what we've learned in social studies and ideas we discuss in our character education program. Having these philosophies to follow helps restore order and our class norms do the same thing for us to work cooperatively in our classroom.
I can apply today's lesson in my AP Spanish curriculum. The AP Spanish Language and Culture exam asks the students to compare and contrast two different cultures. I am interested in a few things: the pottery, religion and dynasties. Students can compare the chinese pottery and the aztec pottery. What does the pottery say about the lifestyle of the two cultures? As for religion, we can discuss the different gods/saints in each culture and find similarities. Find a god/saint from each culture that are similar and explain it to the class. As for dynasty/empires, we can talk about the different dynasty/empires in China and Spain and talk about the impact each had on society.
Here are the afternoon presentations. Please feel free to use these slides with your students. Please do not post them to the internet or otherwise distribute them. Please post any questions or suggestions.
If I were a high school teacher, this unit has the potential to be very engaging and topical. A fun, relatable opening activity might be to create a survey that questions students about their interests and then assigns them to the different philosophies/schools, much like the Sorting Hat does in the Harry Potter series. Of course, there might need to be some maneuvering or planning on the my part to make sure students are divided as equally as possible.
I'm not a fan of assigning screentime, but if students will be on their technology anyway, an extension activity (for extra credit?) might be for them to apply their philosophies and practices to a world-building game such as Emperor: Rise of the Middle Kingdon... or code their own!
Thank you for all the information provided. I am brainstorming different ways to apply it to my curriculum.
It is interesting to see a country where philosophy has such a distinct and impactful history on political and societal outcomes. We see how in the US today our president likes to misinterpret things according to his own desire. It seems that Chinese leaders often do the same thing. They reinterpret history and embrace or reject aspects of it to suit their current desired narrative. As someone with a history degree, I wish more leaders held the truth in high regard. I wonder how much history in China has been completely ommitted from current understanding due to various purges over the millenia.
There are so many correlations between some of the ancient Chinese leaders and ancient Egyptian leaders. I know little about Chinese history and wonder what the communication between those two areas of the world was like over the centuries. The afterlife tombs with riches and art work correlate so well. I wonder if the oracle bones were influential to a majority of every day residents or if they were mostly for upperclass members of society.
Power/Perspective - Neolithic Warring States
I like the idea of having my students explore historical memory vs historical narrative and who typically gets to tell history. In looking at the artifacts students can take the perspective as a peasant, artisan, or ruler on someone in this classification. Information can be frontloaded with images for context and we can write from the different perspectives of what it was like to live during this period of time from a first person and otherwise fact based perspective after conducting research. Currently, my students must research an ancient civilization that they would like to learn more about and then develop their own inquiry question to answer. I am definitly going to present this as an option along with others because we have so many artifacts and ideals that are still relevant.
Debate or Socratic Seminar - Chinese Philosophy
Confuscianism, Daosim, Mohism, and Legalism
I love the idea of debate but this didn't go over too well last year, but am eager to try it again. Oh the ideas that come up when we are more present without the distractions of technology. I would be interested in working on a unit and assign each group a philosophy to research and then jigsaw. We can work this into a debate and also a socratic seminar activity. I would poll the class and see which activity they want to choose between the debate and socratic seminar. Again, we can do research or read articles, take notes on the beliefs of each philosophy, share out and then defend our points of view. We can also participate in an activity that compares and contrasts with the philosophies and religions that laid the foundation for the early US.
Philosophical and Religious Traditions
How do religions and philosophies align or where do they intersect? This is a question definitely worth exploring.
The Hundred Schools activity is a great unit that allows students to explore Chinese philosophies and the foundations for which the country was built. It's a great way to get students engaged and empowered to learn about history from so long ago. I would do the same thing we did in our session this afternoon with students, allowing them to pick a school of thought that closely relates to their own personal values. This allows student choice and ownership which is essential for student participation and engagement. If I taught high school I would definitely include this in my curriculum. There are so many extension activities that could also be born from this unit. After the debate, students can do a comparison to modern philosophies. I could also see a cross-curricular opportunity with an English teacher to compare Chinese philosophies to philosophical schools of thought from other countries, cultures, or religions.
It is very interesting to learn about a country that was built so closely around philosophies. I enjoyed the comparisons of each philosopher, what it meant to the people of early China, and how it shaped the country into what it is today. Clayton explained each distinct philosophy very well, allowing for a personal connection to develop. This gave me an opportunity to identify which philosophy I agreed with most.
It was also very interesting to see the early technological tools from different geographical areas in China. I found it fascinating how closely the artifacts resembled each other even though they were found in different areas of the country. I also enjoyed the connection between how ornate the tools became as philosphies began to rise.
The Hundred Schools lesson design seems perfect for middle school to high school ages. In order to connect elementary age students to this content, I would try a debate, but I would definitely have students adopt one ideology to focus on and work with others to unpack first. Students could research multiple sources and then create a poster for their school of thought to present to others. Then perhaps, there can be a gallery walk and debate. This type of learning activity is very effective for increasing student engagement.
I love the Sorting Hat idea! I think a great, non-techy follow up would be for groups to create their own set of class community agreements based on their philosophy group. They could also create and assign roles/group jobs based on needs. I also thought to have my students (third graders) make a pictoral representation of each philosophy. While this information is quite dense for the lower elementary grades, I think it would be possible to make the connection between the rules we follow and the importance of them serving the greater classroom and school community.
I was also thinking that we could tie the study of artifacts and thinking like an achaeologist to the local communities we study in our social studies standards. I would be interested to have students look at artifacts from different communities that were used for a similar purpose during the same time period. For example, students could compare and contrast tools used for cooking across two or more different cultures. In my case, we study the Tongva Indians in third grade and I could make the comparison with an indigenous group from China. I'm sure we would find more similarities than differences.
Although China is a large and diverse country, Chinas as we were told has always had a great stability. It is very interesting to know that the Chinese dynasties last for around 500 years. There is so much wisdom in this culture. Regarding philosophies or religions, for Confucius, education was the way to improve China, Chinese families and oneself. I wholeheartedly believe that there is still a lot of Confucianism in Asia, for education is still nowadays as important as a religion. We see this belief when parents motivate their children to study hard for long hours. I think the idea to educate smart people through a country is how we see how Korea, Taiwan, Japan and China have miraculously raised through hard work and education despite the hard vicissitudes they have experienced. Interest and respect for learning is still prevalent.
We see an inheritance of Legalism which emphasizes on efficiency when we witness majestic engineering projects such as in the case of the Three Gorges Dam, The Shanghai Tower or The World's Grandest Bullet Train System.
We witness Daoism when we go to the park and see Asian people engaging in Taoist Tai Chi exercises. I think Chinese culture nowadays is a sum of all these philosophies.